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An Afghan Sikh family arrive to see their relatives near the site of an attack in Kabul, Afghanistan March 25, Most of the victims belonged the Sikh minority of Afghanistan. While Sikhs have been targeted by Afghan militant groups in the past, this was certainly one of the biggest attacks on the minority in recent times.
Immediately after the attack, certain commentators and media houses began to push the importance of the Citizenship Amendment Act CAA to protect the Sikh and Hindu communities in Afghanistan. The CAA, which came into force earlier this year, eases Indian citizenship requirements for asylum seekers from six religious denominations from Afghanistan, Pakistan and Bangladesh who came to India on or before 31 December Sikhs are amongst those six beneficiary communities. The CAA has come under intense criticism from domestic and international quarters for expressly leaving out Muslim refugees and thus, negating the constitutional principles of secularism and equality before law.
Since it was tabled in parliament late last year, India has seen fierce street protests and civil unrest. Sikh groups had set up langars community kitchens near the protest site to distribute free food, an act that received much praise. Mishra seemed to be suggesting that the Shaheen Bagh protestors, many of whom are Muslims, were responsible for the dastardly attack against Sikhs in Kabul.
These are highly misleading narratives that conceal not just the anti-constitutional nature of the CAA, but also the sociopolitical reality of Afghanistan. They were no better off during the oppressive Taliban regime during But Hindus and Sikhs are not the only religious minorities living in fear of extremist aggression in Afghanistan, a Sunni Muslim majority country.
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I can personally vouch that for every miserable, white Bridget Jones singleton out there, there is a brown Bridget having a worse time. Many young British Asian women, be they Muslim, Sikh or Hindu, are struggling to find a life partner. Alongside their white peers they have delayed marriage, putting education and careers first. Brown Bridgets, however, have more to moan about, working around religious and cultural limits leaves them with a small pond to fish in when it comes to finding their Mr Right.
More Asian women are focusing on education and careers Samina not her real name is year-old lawyer in Manchester and her experiences are typical of many Asian women. The last census showed that more British Asian men are marrying outside of their ethnic group than British Asian women. For Asian men the option to “marry out” is made easier by the fact that it is culturally, and in some cases religiously, less frowned upon to choose a partner outside of their faith than it is for Asian women.
Other men choose to marry a partner from their parents country of origin. In the government recorded just over 10, women coming to the UK from India, Pakistan and Bangladesh as part of a marriage. Yasmeen Khan has seen how difficult the dating game is Whatever the reasons are for marrying a woman from “back home”, it leaves an even smaller pool of men for British Asian women to fish in.
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One of the completest cases of ethnic cleansing — that entailed the murder of ,, Hindus, Muslims and Sikhs — took place in in the Punjab Province of British India. Until now very little research had been conducted on it though in Urdu, Hindi and Punjabi literature the horrors of the partition have figured extensively, mostly in short stories but also in novels and poetry. The trauma of a gory and shattering destruction of the demographic structure and culture in Punjab has never been absent from the public conscience although the generation that went through it is now on the way out.
However, once the Punjab was partitioned it was impossible for an Indian citizen to visit the Pakistani Punjab and do research and likewise a Pakistani scholar stood no chance of doing the same in the Indian Punjab. International research on the Punjab partition had also been limited — confined to some cities and districts. As a Swedish national of Pakistani origin, I did manage to visit both Punjabs and do extensive field research.
It is theoretically and empirically a very distinctive study, because it seeks to solve the Punjab partition puzzle as part of a general phenomenon that has appeared elsewhere in the world as well. In some cases I traced people from both sides of the divided Punjab after 50 and more years to check the same incident. Punjab was partitioned in mid as part of the overall partition of British India into two independent nations of India and Pakistan. The main party of Indian Muslims, the All-India Muslim League, had argued that the Muslim minority roughly one-fourth constituted a separate nation from other communities of India.
Therefore they were entitled to a separate state in areas where they were in a majority. This was reluctantly agreed to by the Indian National Congress, the main secular-nationalist party, which was dominated by Hindus.